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Therefore, we now return to you what we have taken from you, and we will abide by the stipulation and what has been written down, if God grants us victory over them."’ and the Christians called down blessings on the heads of the Muslims, saying, "May God give you rule over us again and make you victorious over the Romans; had it been they, they would not have given us back anything, but would have taken all that remained with us." Moreover, the Christian tribe of al-Jurajima, in the neighborhood of Antioch, made peace with the Muslims, promising to be their allies and fight on their side in battle, on condition that they should not be called upon to pay jizya and should receive their proper share of the booty.

Thus, the Shafi'i scholar al-Khaṭīb ash-Shirbīniy states: "Military service is not obligatory for non-Muslims – especially for dhimmis since they give jizya so that we protect and defend them, and not so that he defends us." In the case of war, jizya is seen as an option to end hostilities.

Shi'ites in the Iraqi government forces and paramilitary groups, mostly from further south in the country, have scribbled such slogans on buildings all over Mosul, too.

Soldiers have also hoisted the flag of Ali in the city and on their on military vehicles.

In the desecrated churches of Qaraqosh, Christians are busy removing graffiti daubed by the Sunni Muslim militants during two and a half years of control – only for new slogans to have appeared, scrawled by Shi'ite members of the Iraqi forces fighting street to street with the jihadists in Mosul.

Most Muslim jurists and scholars regard the jizya as a special payment collected from certain non-Muslims in return for the responsibility of protection fulfilled by Muslims against any type of aggression, ‘After Abu ʿUbaydah concluded a peace treaty with the people of Syria and had collected from them the jizya and the tax for agrarian land (kharāj), he was informed that the Romans were readying for battle against him and that the situation had become critical for him and the Muslims.But residents are worried that the Shi'ite slogans signal a new kind of sectarian division."Oh Hussein" is daubed in red on the wall of a church torched earlier by Islamic State, praising the hero of Shi'ite Muslims who was martyred 1,300 years ago."We are afraid of this, of tensions," said Girgis Youssif, a church worker."We want to live in peace and demand security," said Mr.Youssif, who returned after fleeing to Erbil, about 60 km (about 37 miles) away in Iraqi Kurdistan.Additional credits include Vietnam: A Television History, AMERICAN EXPERIENCE, Castro’s Challenge, The Kennedys, Nixon and Julia! In the fall of 2008, newspapers, talk shows and blogs exploded with news that the Rev.Jeremiah Wright, the African American minister from Chicago's Trinity Church, had denounced the United States with inflammatory language: "God damn America! While many white voters seemed surprised, puzzled and shocked by Wright's angry rhetoric, African Americans were less so.Abu ʿUbaydah then wrote to the governors of the cities with whom pacts had been concluded that they must return the sums collected from jizya and kharāj and say to their subjects: "We return to you your money because we have been informed that troops are being raised against us.